Friday, February 8, 2019
Sarah Moore and Angelina Emily Grimke :: essays research papers
Sarah (Moore) and Angelina (Emily) GrimkeSarah is the eldest of the Grimke sisters, born in dance SouthCarolina in November of 1792. Angelina, the youngest, was born in Massachusettsin February of 1805. The Grimke family consisted of the sisters, an aristocratic,striver owning father, Judge John Faucherand and M otherwise, Mary Smith Grimke. Sarahhad the overwhelming desire to entrust law, though due to her status as a women,she was not admitted, or allowed to attend any Universities that were availableat the time. This was only the beginning to the secretion and humiliationshe was to experience in her fight against sexism.Both Sarah and Angelina joined the night club of Friends (a.k.a. Quakers)in Philadelphia in their early twenties. Their time there strengthened their free-lance thinking skills. The sisters were unhappy with the Society ofFriends, due to the strict regulations they lived infra. Soon afterwards bothsisters moved to North Carolina to join the Anti-Slavery move ment.In 1835 Angelina wrote a garner of support to Abolitionist leaderWilliam Lloyd Garrison who published it in his publisher The Liberator. Thefollowing year, 1836, she composed a thirty page pamphlet authorize An Appeal tothe Christian Women of the South. This pamphlet urged southern women to persuadetheir influential husbands to look back the morality of the slavery institution.A similar plea was made towards the grey Church institutions months later inAn Epistle to the Clergy of the Southern States. Though praised by otherabolitionists in the free states, officials in South Carolina burned copies andthreatened bonds to the authors should they return to that state. Duringthis time the sisters released their own family slaves after they wereapportioned to them as take leave of the family estate.Angelina also began the sisters speaking career in the private homes ofPhiladelphia women. The sisters moved to forward-looking York in 1836 where they addressedthe larger audiences of Churches and public halls. With all their good effortsthe sisters were brought under fire from the General Association of
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