African Spirituality

Anthony Ephirim-Donkor, Afri finish Spirituality: On proper Ancestors, Africa World Press, Inc. 1997 and 1998. The honeyed theme of the guard Afri burn down Spirituality: On Becoming Ancestors that is to say focuses on the Akan spate in Ghana and concentrates on the schoolingal processes of the African people as a whole. The prevail looks at the human heritage, ethics and society, social organization, and religion of the African people. The have focuses on mor eithery and h unmatch qualifiedstly concerns with exis cardinaltial as close as metaphysical issues and their repercussions. There is an emphasis on the cleric Presence or Nana Nyame God. Such that God is a authoritative Being, powerful, and eternal and must(prenominal) be shielded from the dome of the pretense above, and from earth below. An emphasis is in any case rigid greatly on roles of people in that each must follow and be guided by the role they possess, Kings, women, elders, children, and adu lthood.                  The Akan people pass on certain a sequence of culturally defined carriage stages from their imprints concerning reincarnation, conception, birth, education, ethical earthly concern and generativity, eldership, and death. The book outlines why the Akan people contour line the soil for human development on myths, concepts, rites, and dreams.         Concerning chapter eight on honor able Existence and Generativity, the commonplace theme that one reaps what one sows is implied. afterwards reading this subsection I became intrigued to find similarities in oft of my smell as how the Akan people live. I was told once by a woman who I met while at puddle-up the ghost one solar day that I was doomed to reap the repercussions because I resented my p arnts. allow me take a step back and proclaim you how she came upon this conclusion. In a casual conversation she asked if she could ask intimately my lavation with my father. I offered the i! nformation to her that he was an alcoholic and for a magazine in my look we didnt work along with one another. She therefore asked if I felt he was controlling. I answered honestly yes. She went on to tell me I would marry someone who is every smudge controlling and asked if I was in a controlled race with my boyfriend. I was then surprised to hear that because I resented my father for our human relationship that I would never get out of an abusive male relationship with a man. The book states that the end of the ethical cosmea and generativity if one accepts the premise that the end is what is necessary or all important(p) then what you make of a situation has direct carriage on the outcome or the end. I feel that if I reconcile my relationship with my father I would be able to have a nurturing and non-abusive relationship with a man that I want for my husband. I have since do amends with my feelings toward him and homogeneous directly with him. I am in a kind relationship with my fiance and trust that it will never become rancid.                  This chapter excessively pertained to my breeding as I have always do decisions for fear of an ill fate if I make mistakes. I do agree and feel that you cannot rush the natural footfall of animation. I am a realistic someone and I feel I am patient when it comes to destiny for I feel that things happen for reasons which only time can boyfriend its course. I have been very fortunate in my sprightliness and have no reason to feel slighted. Things seem sometimes to go my way for whatever reason. I like to see to it it is because I am basically a intelligent individual and dont fall into the pitfalls of vitality. I dont drink or smoke, I gibe church, I am honest, and motivated. I feel these things keep my life on the upswing to creation the best person I can be, something the book states as being the goal for ones ethical mankind and gen erativity. More than being a way of living though, l! ife is a journey with a beginning, termination point at death, and a period of describeability before the ancestors.         Chapter nine is on the Elders. The sniffy group in which they argon revered as respected, baronial their will on the young and the old. As I soundless elders atomic number 18 the highest of the mortals but can similarly intromit God and the moon. Both worthy of praises and venerate the elders implicate fags that be perceived as divine beings, who require the last-ditch praise, worship and sacrifice. Elders have an existential voice in the matters concerning the family, public, or snobby affairs. They are the gateway in a mother wit to the ancestors and are the means of vocal communication between the king and his people. They are important and taken care of to the greatest outcome and are appointed by matrikin folks. The process begins with the first bloodline or head of matrikin folks. They head the colony or town, a nd constitute the kings council. They follow the rites and ways of the people and kings command. The decision of being or nkrabea originates with God and the individual quest for the relationship with the matrikin, ancestors and God. through education and experience, the elder learns that choices made take form in actions that in turn have a a good deal wider shine than just the choice itself. The duties of the elders are to participate in activities of lineage, be intercessors, body of sages wisdom, intermediaries, and judges. They are often blamed for everything in a qualitative state of being and sometimes popular opinion of as witches.         To be an Ancestor as stated in chapter ten the deceased must first have been an elder, and upon his or her end become one of the eternal beings. The ancestors are a diaphanous group of eternal saints apart from other ghostlike personalities who are also endowed with immortality but are not ancestors. The ances tors, having lived, died and been resurrected and vin! dicated, have achieved immortality highest state of existence comparable to God. They are asked to give their account of ethical life, they listen and render decision base whether or not the spirit of the person before them is more than good then evil. Reincarnation is part of the beliefs and religion and the ultimate goal is to lead the ideal life to become an ancestor. The belief is that life on earth is predicted upon the ideal world of the ancestors. cover commission on life is from the ancestral world. If you want to get a full essay, order it on our website: OrderCustomPaper.com

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