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1 . Every crisscross and symbol has importation and take a different message reliant on where it is , who sees it , who says it and who receives it and in to understand what substance is within different types of narratives , whether verbal or non-verbal we need a way of dealing with signs and symbols that provide the meaning . Linguistic theories hinged on semiotic or structural approaches argon implicated with signs and deal with all manner of information aim in , such as talking , writing and nictitate and are therefore well equipped to help in the depth psychology of language2 .

Barthe believed that bourgeois societies would use cultural objects to imprecate their sets on others they would procure something signified , employ their own free weight or importance to it and thus generate a raw descriptor - a bourgeois cultural myth and second- sign , which in turn could replace the first language with a metalanguage , thereby transforming history into nature (Barthes 1972 :1293 . Debord s depth psychology of the society of spectacle try to account statement for the lack of authenticity or creation in spiritedness that modernization was creating . His analysis is primarily concerned with the media and the way in which it coerced people to buy products based on image and prestige rather than on need4 . Marx , in his analysis of commodity fetishism divided the values of use and vary , regarding the exchange value of an object a s the amount of military personnel labor in! evitable to create it and its use value as something of...If you want to ride a full essay, order it on our website: OrderCustomPaper.com

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